2 Samuel 6:1-23 “True Worship”

April 27, 2025   /   New City Church Olathe

2 Samuel – Week 2- True Worship

2 Samuel 6:1-23

David again assembled all the fit young men in Israel: thirty thousand.

He and all his troops set out to bring the ark of God from Baale-judah. The ark bears the Name, the name of the Lord of Armies who is enthroned between the cherubim.

They set the ark of God on a new cart and transported it from Abinadab’s house, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the cart

and brought it with the ark of God from Abinadab’s house on the hill. Ahio walked in front of the ark.

David and the whole house of Israel were dancing before the Lord with all kinds of fir wood instruments, lyres, harps, tambourines, sistrums, and cymbals.

When they came to Nacon’s threshing floor, Uzzah reached out to the ark of God and took hold of it because the oxen had stumbled.

Then the Lord’s anger burned against Uzzah, and God struck him dead on the spot for his irreverence, and he died there next to the ark of God.

David was angry because of the Lord’s outburst against Uzzah, so he named that place Outburst Against Uzzah, as it is today.

David feared the Lord that day and said, “How can the ark of the Lord ever come to me?”

10 So he was not willing to bring the ark of the Lord to the city of David; instead, he diverted it to the house of Obed-edom of Gath.

11 The ark of the Lord remained in his house three months, and the Lord blessed Obed-edom and his whole family.

12 It was reported to King David, “The Lord has blessed Obed-edom’s family and all that belongs to him because of the ark of God.” So David went and had the ark of God brought up from Obed-edom’s house to the city of David with rejoicing.

13 When those carrying the ark of the Lord advanced six steps, he sacrificed an ox and a fattened calf.

14 David was dancing with all his might before the Lord wearing a linen ephod.

15 He and the whole house of Israel were bringing up the ark of the Lord with shouts and the sound of the ram’s horn.

16 As the ark of the Lord was entering the city of David, Saul’s daughter Michal looked down from the window and saw King David leaping and dancing before the Lord, and she despised him in her heart.

17 They brought the ark of the Lord and set it in its place inside the tent David had pitched for it. Then David offered burnt offerings and fellowship offerings in the Lord’s presence.

18 When David had finished offering the burnt offering and the fellowship offerings, he blessed the people in the name of the Lord of Armies.

19 Then he distributed a loaf of bread, a date cake, and a raisin cake to each one in the entire Israelite community, both men and women. Then all the people went home.

20 When David returned home to bless his household, Saul’s daughter Michal came out to meet him. “How the king of Israel honored himself today!” she said. “He exposed himself today in the sight of the slave girls of his subjects like a vulgar person would expose himself.”

21 David replied to Michal, “It was before the Lord who chose me over your father and his whole family to appoint me ruler over the Lord’s people Israel. I will dance before the Lord,

22 and I will dishonor myself and humble myself even more. However, by the slave girls you spoke about, I will be honored.”

23 And Saul’s daughter Michal had no child to the day of her death.

PRAY

Introduction:

  • Let’s be honest—
  • The stories in 1 and 2 Samuel are wild.
  • If they made a movie with all the details
  • It would be rated R.
  • There are battles, betrayal, murder, political plots,
  • It’s messy, uncomfortable, and full of tension—
  • But it’s also real.
  • And in the middle of all that,
  • God teaches us what real worship looks like.
  • By the time we get to 2 Samuel 6,
  • David has finally been made king of all Israel.
  • But it wasn’t easy getting there.
  • In 2 Samuel chapters 2 through 5,
  • We read about
  • A long, drawn-out civil war
  • Between David and the house of Saul.
  • It was full of bloodshed, revenge, and betrayal.
  • Yet through all the mess,
  • God’s hand was on David.
  • The Bible says:

2 Samuel 3:1

“The war between the house of Saul and the house of David was long and drawn out, with David growing stronger and the house of Saul becoming weaker.”

  • Despite the conflict,
  • God kept His promise.
  • David was now king.
  • And the first thing he wanted to do
  • Was bring the ark of the covenant—
  • The very symbol of God’s presence—
  • Back into the heart of the nation.
  • That’s what brings us to 2 Samuel 6.
  • Before we dive in,
  • Let’s take a moment to understand
  • What the ark of the covenant actually was.
  • The ark was a sacred chest made of acacia wood and overlaid with gold,
  • Built according to God’s specific instructions (Exodus 25:10–22).
  • It contained the stone tablets of the Ten Commandments,
  • A jar of manna,
  • And Aaron’s staff that budded—
  • All symbols of God’s covenant with His people.
  • Most importantly,
  • It was topped with the mercy seat
  • And flanked by two golden cherubim.
  • This is where God said His presence would dwell,
  • Above the mercy seat between the cherubim.
  • It wasn’t just a religious artifact—
  • It was the physical representation of God’s throne on earth,
  • The place where heaven met earth.
  • Today as we understand this in lite of worship
  • We must remember
  • Worship is not about style—
  • It’s about substance.
  • It’s not about tradition or expression—
  • It’s about who God is
  • And how we respond
  • To His presence,
  • His holiness,
  • And His grace.
  • Today, we’ll look at five powerful truths
  • That David’s story teaches us about real, gospel-centered worship.
  • Let’s look at the first one
  1. The Danger of Careless Worship

2 Samuel 6:1–10

David again assembled all the fit young men in Israel: thirty thousand.

He and all his troops set out to bring the ark of God from Baale-judah. The ark bears the Name, the name of the Lord of Armies who is enthroned between the cherubim.

They set the ark of God on a new cart and transported it from Abinadab’s house, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the cart

and brought it with the ark of God from Abinadab’s house on the hill. Ahio walked in front of the ark.

David and the whole house of Israel were dancing before the Lord with all kinds of fir wood instruments, lyres, harps, tambourines, sistrums, and cymbals.

When they came to Nacon’s threshing floor, Uzzah reached out to the ark of God and took hold of it because the oxen had stumbled.

Then the Lord’s anger burned against Uzzah, and God struck him dead on the spot for his irreverence, and he died there next to the ark of God.

David was angry because of the Lord’s outburst against Uzzah, so he named that place Outburst Against Uzzah, as it is today.

David feared the Lord that day and said, “How can the ark of the Lord ever come to me?”

10 So he was not willing to bring the ark of the Lord to the city of David; instead, he diverted it to the house of Obed-edom of Gath.

  • This part of the story is sobering.
  • David gathers 30,000 choice men to bring the ark to Jerusalem.
  • There is music, excitement, and celebration—
  • But something is missing: reverence.
  • The ark was placed on a new cart
  • Instead of being carried as God instructed in Numbers 4:15.
  • Why is this such a big deal
  • Because back in 1 Samuel we may remember that the Philistines
  • Israel’s enemy captured the ark
  • But then soon after God began to bring all these bad things into their life
  • SO, they wanted it Gone
  • They asked their pagan godless priest how should they return it
  • And they instructed them to put it on a new cart
  • Now David does the same thing
  • Instead of the instructions God had originally laid out
  • It was as if he was copying the practices of the world around him
  • Paul Warns us that we are not to conform to the practices of the world around us
  • But to live according to Gods will

Romans 12:2

Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

  • When the oxen stumble
  • And Uzzah reaches out to steady the ark,
  • God strikes him dead.

2 Samuel 6:7

“Then the LORD’s anger burned against Uzzah, and God struck him dead on the spot for his irreverence, and he died there next to the ark of God.”

  • Uzzah meant well,
  • But he had forgotten something vital—
  • God is holy.
  • Touching the ark was forbidden
  • Because it symbolized the presence of the living God.
  • His mistake was not just physical; it was theological.
  • He assumed his hand was cleaner than the dirt.
  • “I can reach out because I don’t want it to get dirty”
  • But He forgot just how dirty he really was

Isaiah 64:6 reminds us

All of us have become like something unclean, and all our righteous acts are like a polluted garment; all of us wither like a leaf, and our iniquities carry us away like the wind.

  • But what does it really mean that God is holy?
  • Holiness means that God is completely set apart
  • Utterly pure, morally perfect,
  • And totally unlike anyone or anything else.
  • It’s not just that God is sinless
  • It’s that He is completely other,
  • In a category of His own.
  • His holiness shines so bright that it exposes every shadow of sin,
  • No matter how small.
  • That’s why, throughout Scripture,
  • When people encounter even a glimpse of God’s holiness,
  • They fall on their faces in fear and awe
  • For example, In Isaiah 6:1–5; Isaiah cried, “Woe is me!”
  • And Revelation 1:17 John collapsed like a dead man.
  • God’s holiness is beautiful,
  • But it is also overwhelming.
  • It’s the blazing light that reveals every flaw and impurity.
  • And yet, it’s also what makes His mercy so incredible.
  • The Holy One,
  • Who should consume us in judgment,
  • Instead invites us in through grace.

Proverbs 9:10

“The fear of the LORD is the beginning of wisdom.”

  • God’s holiness demands our reverence.
  • We can’t treat Him like a trinket.
  • He is not casual or common—He is sacred.
  • As C.S. Lewis wrote in The Lion, the Witch and the Wardrobe:

“Aslan is a lion—the Lion, the great Lion.”

“Ooh,” said Susan. “I’d thought he was a man. Is he—quite safe?”

“Safe?” said Mr. Beaver. “Who said anything about safe? ’Course he isn’t safe. But he’s good. He’s the King, I tell you.”

  • This is the God we worship.
  • Not safe—but good.
  • Not tame—but worthy.
  • Worship begins when we grasp His holiness.
  • This may cause us to tremble—and rightly so.
  • But the story doesn’t end here.
  • The same God who is holy also longs to dwell with His people.
  • He has made a way.
  • Don’t miss this
  • Yes 100%
  • As we will see God made a way to be with his People through Jesus
  • But what we often forget
  • Is that he did not change His character and nature to do so
  • He did not stop being the Holy God we just described
  • He is still the same Holy God
  • And trying to approach him and his presence without Jesus
  • Still demands the same response from him
  • So now,
  • Let’s look at how God’s holiness,
  • When honored rightly,
  • Leads not to fear but to favor.
  • What happened in the house of Obed-edom
  • Shows us the beauty of God’s presence
  • When we come with humility.
  • Our Second truth
  1. The Blessing of God’s Presence

2 Samuel 6:11

“The ark of the LORD remained in his house three months, and the LORD blessed Obed-edom and his whole family.”

  • After Uzzah’s death,
  • David is both angry and afraid.
  • He abandons the procession
  • And leaves the ark in the home of Obed-edom.
  • But instead of disaster, blessing comes.
  • This moment shows us
  • That while God is holy and dangerous when dishonored,
  • He is also good and gracious when approached rightly.
  • Obed-edom’s home becomes a place of blessing,
  • Not because of their perfection,
  • But because they honored the presence of God.

Psalm 16:11 says:

“You reveal the path of life to me; in your presence is abundant joy; at your right hand are eternal pleasures.”

  • When we walk in obedience and humility,
  • The presence of God becomes a blessing and a source of joy.
  • Do you remember how we walk in Obedience
  • It flows from our relationship with Jesus
  • Not to gain a relationship with Jesus
  • God’s presence isn’t meant to terrify forever—
  • It’s meant to transform.
  • It’s not meant to push us away
  • But to pull us closer through grace.
  • And that nearness—though beautiful—
  • Is not possible without a cost.
  • Drawing near to God
  • Always required something to be laid down.
  • That’s why the next step in David’s journey is marked by sacrifice.
  1. The Price of Drawing Near

2 Samuel 6:13

“When those carrying the ark of the LORD advanced six steps, he sacrificed an ox and a fattened calf.”

  • This time,
  • David gets it right.
  • He doesn’t use a cart.
  • The ark is carried on the shoulders of the priests
  • With reverence and care.
  • But more than that—there is blood.
  • After just six steps, they stop to offer sacrifice.
  • Why?
  • Because sin separates us from God.
  • And without the shedding of blood, there is no forgiveness

Hebrews 9:22

22 According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.

  • From the garden of Eden
  • To the Passover in Egypt
  • To the sacrifices in the temple,
  • God made it clear—atonement requires life.
  • David’s sacrifices point us forward to Jesus,
  • The once-for-all sacrifice

Hebrews 10:10

10 By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.

  • Only through His blood
  • Can sinful people enter the presence of a holy God.
  • True worship always involves the cross.
  • The blood of bulls and goats was only a shadow.
  • The full access to God’s presence would come through Jesus—
  • Who gave Himself so we could draw near.
  • And when we understand
  • The price paid for us to enter God’s presence,
  • It changes how we respond.
  • What happens next in David’s story isn’t quiet or stiff
  • It’s full-on celebration.
  • David’s response to God’s grace is loud, joyful, and from the heart.
  1. The Joy of Gospel-Centered Worship

2 Samuel 6:14–15 (CSB)

14 David was dancing with all his might before the Lord wearing a linen ephod.

15 He and the whole house of Israel were bringing up the ark of the Lord with shouts and the sound of the ram’s horn.

  • David responds to grace with joy.
  • He doesn’t care what others think.
  • His worship is wholehearted, passionate, and humble.
  • He dances before the Lord—
  • Not to be seen by people,
  • But because he has seen God’s goodness.
  • He would go on to write in

Psalm 98:4

“Let the whole earth shout to the LORD; be jubilant, shout for joy, and sing.”

  • His wife Michal, however, despises him for it.
  • Maybe She valued appearances over authenticity.
  • But David says:

2 Samuel 6:21–22

“I will dance before the LORD…and I will dishonor myself and humble myself even more.”

  • Worship that flows from the gospel is not concerned with image.
  • It is fueled by gratitude and focused on God.
  • It’s not about looking the part or getting the moment perfect—
  • It’s about being honest with God,
  • Knowing you don’t have to pretend.
  • That means
  • Worship might look like singing with your kids even when you’re tired,
  • Lifting your hands in church even when you don’t feel worthy,
  • Or thanking God at work in the middle of a rough day.
  • It means making much of Him
  • Even when life feels like it’s falling apart.
  • This is what happens when grace takes root—
  • God begins to soften our hearts.
  • We lose ourselves in delight.
  • We worship not to get close to God,
  • But because, in Jesus, we already are.
  • And that joy isn’t meant to stay bottled up inside of us.
  • It changes how we live.
  • It shows up in how we talk to our spouse,
  • How we treat a stranger,
  • How we forgive someone who doesn’t deserve it.
  • True worship changes our actions and challenges our priorities.
  • It means we take the gospel into our work, our homes, and our habits.
  • And extends into how we treat others and live beyond Sunday Morning
  • Which brings us to our final truth
  1. The Overflow of Worship into Everyday Life

2 Samuel 6:19

“Then he distributed a loaf of bread, a date cake, and a raisin cake to each one in the entire Israelite community.”

  • David doesn’t keep the worship to himself.
  • He blesses the people.
  • Everyone gets something.
  • Worship leads to generosity.
  • The bread reminds us of Christ’s body given for us

Luke 22:19

19 And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”

  • What does this mean?
  • Our worship should lead us to Share Jesus
  • To Share the Gospel
  • If Jesus means to you what you claim through your worship
  • Then Why would you keep it to yourself?
  • Next…A Date Cake
  • The date cake is originally translated a piece of meat
  • Which Symbolizes the Word of God that nourishes our souls

John 1:1

1 In the beginning was the Word, and the Word was with God, and the Word was God.

  • Our worship should drive us to be in the word
  • To be WITH the Word
  • This verse reminds us that the word is Jesus
  • Do you take his word with you?
  • What do I mean?
  • Three verses that me and my family quote every time we gather at home for family worship

Psalm 119:11

I have treasured your word in my heart so that I may not sin against you.

Psalm 119:18

Open my eyes so that I may contemplate wondrous things from your instruction.

Psalm 119:105

Your word is a lamp for my feet and a light on my path.

  • Our Worship drives us to his word
  • And his word Effects how we live out our daily lives to those around us
  • Which brings us to the last thing he gave them
  • The raisin cakes reflect fruitfulness

John 15:8

My Father is glorified by this: that you produce much fruit and prove to be my disciples.

  • What Kind of Fruit?

Galatians 5:22-23

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

23 gentleness, and self-control.

  • Our worship produces fruit that the world around us can see
  • They look on and see the love and peace and joy and want to know how to get it
  • Worship that is real moves from the sanctuary into the streets.
  • It blesses others.
  • It feeds, nourishes, and overflows.
  • True worship spills out.
  • When you’ve seen God,
  • When you’ve stood in awe and tasted grace,
  • You can’t help but bless others.

Matthew 5:16

“Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”

  • But just as real worship overflows with fruit,
  • A lack of worship can leave us empty.
  • When we let pride creep in—
  • When we care more about how we’re seen
  • Then about honoring God—we miss out.
  • Like Michal, in

2 Samuel 6:23

23 And Saul’s daughter Michal had no child to the day of her death.

  • That’s a tragic sentence.
  • How sad it is to know all that God has done—
  • To know how He has saved you,
  • Rescued you,
  • Brought you out
  • And yet to hold back
  • Because we are worried about what others might think.
  • That kind of fear can rob you of joy and leave you spiritually barren.
  • What does that barrenness look like today?
  • It shows up in a faith that’s joyless, fruitless, and dry.
  • A version of Christianity that no one wants to follow.
  • Who would want to imitate a Jesus that produces no peace, no hope, and no love in your life?
  • Have you ever met a miserable Christian?
  • This is often why
  • They’re holding back, clinging to pride, suppressing worship.
  • But that’s not how we were meant to live.
  • Not me.
  • I’ve made up my mind.
  • I’m not going to be embarrassed to express my love for the One who gave everything for me.
  • In the words of David:
  • “I will dishonor myself and humble myself even more.”

Conclusion:

  • David’s journey in 2 Samuel 6 teaches us
  • That real worship begins with a deep sense of God’s holiness—
  • A holiness that demands reverence and brings us to our knees.
  • But it doesn’t stop there.
  • Through the grace of God
  • And the sacrifice that points forward to Christ,
  • We are drawn near to His presence,
  • Welcomed not with wrath but with blessing.
  • True worship isn’t polished performance
  • Or external expression alone—
  • It’s the attitude of a heart that knows it has been rescued.
  • And that kind of worship cannot stay silent.
  • It celebrates, it gives, it shares, and it overflows into everyday life.
  • It turns bread into gospel proclamation,
  • The Word into nourishment,
  • And joy into visible fruit.
  • Worship that begins with awe ends with action.
  • It’s not contained to a service
  • But spills into how we live, how we love, and how we lead.

Call to Action: How Will You Respond?

  • Have you lost your sense of reverence?
  • Ask God to restore your vision of His holiness.
  • Let your heart be gripped by the weight of who He is—
  • Not casual, not common, but sacred…not safe…but Good
  • Have you been keeping God at a distance?
  • Remember the gospel.
  • Jesus, the perfect sacrifice,
  • Made a way for you to draw near.
  • Don’t stay stuck in fear—
  • Step forward in grace.
  • Have you held back your worship?
  • Maybe it’s time to dance like David,
  • To lift your voice,
  • To raise your hands,
  • Or to walk in daily obedience.
  • Let go of image.
  • Cling to intimacy.
  • Does your worship stay inside the church?
  • Ask God to help you carry the bread,
  • The truth,
  • And the fruit into your home,
  • Your workplace,
  • And your community.
  • Let your life be a reflection of awe-filled,
  • Grace-fueled,
  • Joy-saturated worship.
  • Let people look at your life and say,
  • “That person has been with Jesus.”

Today, don’t just attend a worship service—become one.

 

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